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	<title>Comments for The Politics of Systems</title>
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	<link>http://thepoliticsofsystems.net</link>
	<description>Thoughts about Software, Power, and Digital Method</description>
	<lastBuildDate>Sun, 25 Dec 2011 15:46:43 +0000</lastBuildDate>
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		<title>Comment on netvizz &#8211; facebook to gephi by Network Analysis of Russian Protest Groups on Facebook using Gephi and Netvizz &#124; Nodus Labs</title>
		<link>http://thepoliticsofsystems.net/2010/03/22/netvizz-facebook-to-gephi/#comment-2437</link>
		<dc:creator>Network Analysis of Russian Protest Groups on Facebook using Gephi and Netvizz &#124; Nodus Labs</dc:creator>
		<pubDate>Sun, 25 Dec 2011 15:46:43 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=70#comment-2437</guid>
		<description>[...] (edges) between them. This file can be generated by the netvizz Facebook app (authored by Bernhard Rieder) for the groups that you are a member of. Activate the app, join the group you want to analyze, go [...]</description>
		<content:encoded><![CDATA[<p>[...] (edges) between them. This file can be generated by the netvizz Facebook app (authored by Bernhard Rieder) for the groups that you are a member of. Activate the app, join the group you want to analyze, go [...]</p>
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		<title>Comment on netvizz &#8211; facebook to gephi by abi</title>
		<link>http://thepoliticsofsystems.net/2010/03/22/netvizz-facebook-to-gephi/#comment-2016</link>
		<dc:creator>abi</dc:creator>
		<pubDate>Sat, 03 Dec 2011 00:51:59 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=70#comment-2016</guid>
		<description>why this happened?

netvizz v0.4

Fatal error: Uncaught Exception: 18: This API call could not be completed due to resource limits thrown in C:\UniServer\www\facebook\netvizz\src\base_facebook.php on line 708</description>
		<content:encoded><![CDATA[<p>why this happened?</p>
<p>netvizz v0.4</p>
<p>Fatal error: Uncaught Exception: 18: This API call could not be completed due to resource limits thrown in C:\UniServer\www\facebook\netvizz\src\base_facebook.php on line 708</p>
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		<title>Comment on a two-click like button for more privacy by My-Gate.NET</title>
		<link>http://thepoliticsofsystems.net/2011/09/03/a-two-click-like-button-for-more-privacy/#comment-1495</link>
		<dc:creator>My-Gate.NET</dc:creator>
		<pubDate>Fri, 04 Nov 2011 15:57:58 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=391#comment-1495</guid>
		<description>Found your post over google, while searching for an implementation of the concept specially for Wordpress.
Unfortunatly your Blog doesn&#039;t contain a link to code provided by Heise nor does it state the name of the project.
So I&#039;m happy to add this here:
socialshareprivacy
http://www.heise.de/extras/socialshareprivacy/

(For Wordpress: Just search that term in the add new plugin box.)</description>
		<content:encoded><![CDATA[<p>Found your post over google, while searching for an implementation of the concept specially for WordPress.<br />
Unfortunatly your Blog doesn&#8217;t contain a link to code provided by Heise nor does it state the name of the project.<br />
So I&#8217;m happy to add this here:<br />
socialshareprivacy<br />
<a href="http://www.heise.de/extras/socialshareprivacy/" rel="nofollow">http://www.heise.de/extras/socialshareprivacy/</a></p>
<p>(For WordPress: Just search that term in the add new plugin box.)</p>
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	</item>
	<item>
		<title>Comment on moral preprocessing by Paper: Institutionalizing without Institutions? Web 2.0 and the Conundrum of Democracy</title>
		<link>http://thepoliticsofsystems.net/2008/04/25/moral-preprocessing/#comment-1292</link>
		<dc:creator>Paper: Institutionalizing without Institutions? Web 2.0 and the Conundrum of Democracy</dc:creator>
		<pubDate>Sat, 22 Oct 2011 10:10:42 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/2008/04/25/moral-preprocessing/#comment-1292</guid>
		<description>[...] This preprint of a paper I have written about a year and a half ago, entitled Institutionalizing without Institutions? Web 2.0 and the Conundrum of Democracy, is the direct result of what I experienced as a major cultural destabilization. Born in Austria, living in France (and soon the Netherlands), and working in a field that has a strong connection with American culture and scholarship, I had the feeling that debates about the political potential of the Internet were strongly structured along national lines. I called this moral preprocessing. [...]</description>
		<content:encoded><![CDATA[<p>[...] This preprint of a paper I have written about a year and a half ago, entitled Institutionalizing without Institutions? Web 2.0 and the Conundrum of Democracy, is the direct result of what I experienced as a major cultural destabilization. Born in Austria, living in France (and soon the Netherlands), and working in a field that has a strong connection with American culture and scholarship, I had the feeling that debates about the political potential of the Internet were strongly structured along national lines. I called this moral preprocessing. [...]</p>
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		<title>Comment on goldman-sachs, software critic by Bernhard</title>
		<link>http://thepoliticsofsystems.net/2011/05/03/goldman-sachs-software-critic/#comment-1114</link>
		<dc:creator>Bernhard</dc:creator>
		<pubDate>Tue, 11 Oct 2011 09:48:36 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=332#comment-1114</guid>
		<description>Good point!

Another problem is that the these internals play out differently according to the number of investors that actually use them. A bit like in the case of LTCM in the late nineties: with many other funds duplicating their investment strategies, their intellectual success (in the sense that many people thought that with so many big brains you can&#039;t go wrong) may have produced the conditions for their downfall...</description>
		<content:encoded><![CDATA[<p>Good point!</p>
<p>Another problem is that the these internals play out differently according to the number of investors that actually use them. A bit like in the case of LTCM in the late nineties: with many other funds duplicating their investment strategies, their intellectual success (in the sense that many people thought that with so many big brains you can&#8217;t go wrong) may have produced the conditions for their downfall&#8230;</p>
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		<title>Comment on goldman-sachs, software critic by Dmitry Paranyushkin</title>
		<link>http://thepoliticsofsystems.net/2011/05/03/goldman-sachs-software-critic/#comment-1103</link>
		<dc:creator>Dmitry Paranyushkin</dc:creator>
		<pubDate>Mon, 10 Oct 2011 10:24:09 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=332#comment-1103</guid>
		<description>There&#039;s a very interesting book called The Blank Swan on financial software that describes trading as writing. By the way the guy who wrote it runs a company in France, which offers the software that can predict the behavior of other software products used in the markets - somewhat meta-take on trading. 

Your point makes me think though that it&#039;s important to know what context the software was actually created in. Because the embedded rules and algorithms may be related to a specific agenda, which is simply outdated or does not have anything to do with the current developments. If trading is writing then I want to use the language with an adequate vocabulary.</description>
		<content:encoded><![CDATA[<p>There&#8217;s a very interesting book called The Blank Swan on financial software that describes trading as writing. By the way the guy who wrote it runs a company in France, which offers the software that can predict the behavior of other software products used in the markets &#8211; somewhat meta-take on trading. </p>
<p>Your point makes me think though that it&#8217;s important to know what context the software was actually created in. Because the embedded rules and algorithms may be related to a specific agenda, which is simply outdated or does not have anything to do with the current developments. If trading is writing then I want to use the language with an adequate vocabulary.</p>
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	<item>
		<title>Comment on netvizz &#8211; facebook to gephi by First Gephi Meetup in Berlin &#124; Nodus Labs</title>
		<link>http://thepoliticsofsystems.net/2010/03/22/netvizz-facebook-to-gephi/#comment-591</link>
		<dc:creator>First Gephi Meetup in Berlin &#124; Nodus Labs</dc:creator>
		<pubDate>Fri, 09 Sep 2011 12:18:36 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=70#comment-591</guid>
		<description>[...] then moved on to analyze our Facebook friend networks, using netvizz Facebook application by Berhnard Rieder and Gephi. Running some basic metrics and filters allows [...]</description>
		<content:encoded><![CDATA[<p>[...] then moved on to analyze our Facebook friend networks, using netvizz Facebook application by Berhnard Rieder and Gephi. Running some basic metrics and filters allows [...]</p>
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		<title>Comment on heterogeneous twitter mapping by Mapping Online Publics &#187; Blog Archive &#187; Twitter and the Royal Wedding, Pt. 2: Something New</title>
		<link>http://thepoliticsofsystems.net/2011/07/12/heterogeneous-twitter-mapping/#comment-88</link>
		<dc:creator>Mapping Online Publics &#187; Blog Archive &#187; Twitter and the Royal Wedding, Pt. 2: Something New</dc:creator>
		<pubDate>Thu, 11 Aug 2011 23:13:27 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=357#comment-88</guid>
		<description>[...] to see how our results will differ in those cases. We’ll also have a play at creating some of the heterogeneous Twitter maps which Bernhard Rieder over at The Politics of Systems has flagged – some very interesting ideas for further [...] </description>
		<content:encoded><![CDATA[<p>[...] to see how our results will differ in those cases. We’ll also have a play at creating some of the heterogeneous Twitter maps which Bernhard Rieder over at The Politics of Systems has flagged – some very interesting ideas for further [...]</p>
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	<item>
		<title>Comment on a fragment of simondon by Bernhard</title>
		<link>http://thepoliticsofsystems.net/2011/07/16/a-fragment-of-simondon/#comment-90</link>
		<dc:creator>Bernhard</dc:creator>
		<pubDate>Tue, 02 Aug 2011 09:43:38 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=366#comment-90</guid>
		<description>Bonjour Samuel,

Non et non.

Simondon est quand même assez clair sur le premier point, il parle explicitement d&#039;une éthique liée aux techniques et une autre liée à la pensée religieuse. Dans les faits les deux s&#039;interpellent mais Simondon fait bien la distinction de deux formes - dans le sens de deux procédés, deux façons (rien à voir avec la question formel/informel - le terme &quot;forme&quot; est fortement polysémique).

La distinction entre pensée technique et pensée religieuse chez Simondon s&#039;articule  autour du rapport élément / totalité, éthique du comment / éthique du pourquoi.

a+</description>
		<content:encoded><![CDATA[<p>Bonjour Samuel,</p>
<p>Non et non.</p>
<p>Simondon est quand même assez clair sur le premier point, il parle explicitement d&#8217;une éthique liée aux techniques et une autre liée à la pensée religieuse. Dans les faits les deux s&#8217;interpellent mais Simondon fait bien la distinction de deux formes &#8211; dans le sens de deux procédés, deux façons (rien à voir avec la question formel/informel &#8211; le terme &#8220;forme&#8221; est fortement polysémique).</p>
<p>La distinction entre pensée technique et pensée religieuse chez Simondon s&#8217;articule  autour du rapport élément / totalité, éthique du comment / éthique du pourquoi.</p>
<p>a+</p>
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		<title>Comment on a fragment of simondon by Samuel Szoniecky</title>
		<link>http://thepoliticsofsystems.net/2011/07/16/a-fragment-of-simondon/#comment-89</link>
		<dc:creator>Samuel Szoniecky</dc:creator>
		<pubDate>Tue, 02 Aug 2011 09:21:14 +0000</pubDate>
		<guid isPermaLink="false">http://thepoliticsofsystems.net/?p=366#comment-89</guid>
		<description>Il me semble qu&#039;il n&#039;y a pas deux &quot;formes&quot; d&#039;éthique mais que l&#039;éthique est la mise en relation des deux niveaux dont tu parles.
Peut-on parler de forme concernant ces deux niveaux ? La distinction entre pensée technique et religieuse n&#039;est-elle pas justement une séparation entre le formel et l&#039;informel ?</description>
		<content:encoded><![CDATA[<p>Il me semble qu&#8217;il n&#8217;y a pas deux &#8220;formes&#8221; d&#8217;éthique mais que l&#8217;éthique est la mise en relation des deux niveaux dont tu parles.<br />
Peut-on parler de forme concernant ces deux niveaux ? La distinction entre pensée technique et religieuse n&#8217;est-elle pas justement une séparation entre le formel et l&#8217;informel ?</p>
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